Wednesday, January 15, 2020

creationtide sermon series

In Hodge Hill we decided to commit a full two months to a 'season of creation', in September and October 2019. I've posted the liturgy we used here.

We also put together a series of Scripture readings, based on different aspects of our living-in-the-world - and we invited different members of our preaching team to reflect on those themes in our sermons. You'll find here those themes, suggested readings, some questions to prompt the sermons/reflections, and summaries of the sermons/reflections. Huge gratitude to all involved in putting this together, and being willing to share their reflections here - it's been (and continues to be) an ever-expanding team effort!

Week One (1st September): Introduction to season
Suggested readings: Genesis 2:4b-17, Luke 10:25-37
What does it mean to follow God’s call to care for creation? Setting the scene for the

weeks to follow…

“Who is my neighbor?” Not just humans but the whole of creation. In the context of climate catastrophe, we are called to care for and love the planet, as well as people affected by climate change. We don’t have to have all the solutions, but we do need to work together, from a position of hope and love, to be better stewards of God’s creation.

Ruth Harley


Week Two (8th September): Food
Suggested readings: Matthew 14:13-21, Leviticus 25:1-17, Proverbs 12:10
What impact do our decisions about what and where to buy food have on our global
neighbours and on our environment? What can we do to follow God’s call to care in our
decision making as individuals and as a church?



Eating meat isn’t just bad for animals – it’s bad for the planet (because of how much CO2 it produces). But it’s almost as if we’re in denial about the consequences of our meat-eating. We keep doing something we know is bad news.

So as Christians, we need to find ways of supporting each other to change, one step at a time (a bit like the Alcoholics Anonymous 12 step programme). And the first step is gratitude: becoming more aware of what we eat, as grace, as costly gift – and of our interdependence as earth-creatures...

Al Barrett


Week Three (15th September): Energy
Suggested readings: Romans 8:21-22, Psalm 104
What choices do we make in what energy we use, and how we use it? What impact does
this have on our neighbours? How does creation provide energy naturally? What can we
do to follow God’s call to care as individuals and as a church?



One of the important questions Jesus asks in the gospels is “Who is my neighbour?” That is a really important question when we think about energy. How do we define the term neighbour? How big is our picture? What principles do we need to bear in mind, here are some suggestions:
· Cherish and protect life as a gift from God;
· Accept an appropriate share of responsibility for the welfare of creation;
· Live in solidarity with others for a common good, namely, the sustainability of an abundant Earth;
· Strive for justice in society; give special attention to the needs of the poor and members of minority groups;
· Contribute to the widespread participation in decision-making processes.
What small steps can we take to reduce our energy consumption to play our part in seeking to combat the ecological crisis facing us?

Sally Nash


Week Four (22nd September): Finance
1 John 3:17-18, Luke 16:1-13
What choices do we make in our personal and cooperate banking? Do we know how our
banks use our money? How can we use what God has given us to safeguard the earth?
What changes can we make as individuals and as a church to follow God’s call to care?



The way we spend our money matters – the example of fast fashion showed us that people aren’t paid fair wages and that human-made fabrics damage the earth when washed and then disposed off.

When we or the companies we buy from are motived by profit it can have huge ramifications on our planet.

As Christians the way we use our money matters and we can to make a  positive difference.

Jen Walters


Week Five (29th September): Harvest festival: Rest


God made the Sabbath for humans to rest, but also told the people of Israel to give the land a rest every 7 years. Our response to climate change and species extinction is often “we’ve got to do something!” – but sometimes what we really need is to stop doing things: to stop working the earth so hard, extracting so much from it; to learn to “let it be”, to give it space to let nature take control again. And when we do, amazing things can happen!

Al Barrett


Week Six (October 6th): Travel
Suggested readings: Psalm 24, ??
How do we get around locally? Where do we like to go on holiday? What impact do our
choices have on the earth? What does God have to say about all of it? Is sabbath just
about us, or also about the earth we live in? What could we do as a church to ensure the
way we travel protects the earth? What choices can we make as individuals about the way

we travel?


Travel brings gifts – discovering different places, new people, the wonders of creation. But it comes at a cost – producing huge amounts of CO2 (especially planes and cars), contributing to climate change, creating climate refugees (an unchosen form of travel). Our cars help connect us to others, keep us alive, give us independence, enable us to explore – but we can try to share journeys with others, and switch to public transport (or walk/cycle) where we can. We need to hold the gifts of travel in tension with the Benedictine commitment to stability – an ongoing conversion by ‘the otherness of here’ – re-localise our lives (finding what we need closer to home), as well as always being ready to welcome people who arrive in our neighbourhood from other places.

Al Barrett

Week Seven (October 13th): Waste
Suggested readings: Ezekiel 34:18, Matthew 6:19-21
What do we dispose of? What do we reuse? How does industry and culture affect our
attitude to waste? How does our waste impact the earth? What are the ways we can
reduce our waste as individuals and as a church? Why does God care about our waste?



My sermon was about waste. I covered ideas thinking about our earth being God’s treasure and asked the congregation to think of it in the same way.  Also we looked at how we care for our treasure and try to apply it to the earth and how we can reduce, recycle and reuse to cut down what we throw away.  I included how  we dispose of our waste. The congregation came up with their own ideas of how to reduce waste. 

My question to the congregation was -‘ Do I need it or do I just want it’ This applies to when buying new things and it was a question I asked the congregation to consider, along with all the suggested ideas for reducing what we dispose of. 

Gloria Smith


Week Eight (October 20th): Nature
Suggested readings: Colossians 1:16-17, Job 12:7-10
How do we encounter nature? How can we encounter God through the natural world? In
what ways do we connect with the earth and how can we do more as individuals and as a

church?


Nature is everything in God’s created world, while there are things that cause us concern, even fear (earth quakes, hurricanes etc.), there are many things that give us wow moments every day, from sun rises to the antics and activities of animals to new birth. As a young child my grandmother taught me that when I was stung by nettles there was always a doc leaf to sooth the pain away. A wow moment for me as a child. For my grandma this was proof positive that God’s love was active in the world. We are more aware today of the healing properties of nature from the wows that give us a lift in spirit (important in mental health treatment for example), to the plants that provide healing for so many ailments. God’s healing love active in the world today. 

David Walton

Week Nine (October 27th): Power (and re-cap the season)
How to engage with those who hold power and make decisions. Campaigning for the safeguarding of the earth.
Suggested readings: Luke 18:1-8


Tuesday, January 14, 2020

creationtide liturgy

In Hodge Hill we decided to commit a full two months to a 'season of creation', in September and October 2019. Here's the liturgy we created for the season...

GATHERING

Before the service begins, there are opportunities to reflect and pray in different parts of the worship space:

• Building our ‘waste angel’ – add your non-reusable and/or non-recyclable rubbish to our angel.

• In the garden – space to think or use your green fingers!

• Writing a name (people, places, situations) in our intercessions book – these will be used in our prayers of intercession (praying for others) later in the service.

• Quiet prayer – the ‘sanctuary’ area is set aside for quiet prayer at any time.

The service begins with a song. When you hear the singing, please find a seat in the main worship space and join in:

Cantor: Heaven and earth
join to worship your Creator!
Sing to the Lord,
praise the One from whom you came.
All: Heaven and earth
join to worship your Creator!
Sing to the Lord,
praise the One from whom you came.


Cantor: Sing a new song
to the God who goes before us,
making all new,
leaving nobody the same.
All: Sing a new song
to the God who goes before us,
making all new,
leaving nobody the same.


John Bell © 1995 WGRG, Iona Community, Glasgow G2 3DH, Scotland

Introduction

After words of welcome, one congregation member lights a central candle, while another says:
Lead us from death to life,
From falsehood to truth.
Lead us from despair to hope,
from fear to trust.
Lead us from hate to love,
from war to peace.
Let peace fill our hearts,
our world, our universe.
Let us dream together,
pray together, work together,
and build one world of peace and justice for all.
Amen.
Universal Peace Prayer, attributed to Mother Theresa

The theme of the day is introduced.

Prayers of confession

A minister introduces the prayers of confession – with these words:
Before God, with the people of God,
we confess to our brokenness: to the ways we wound our lives,
the lives of others and the life of the world.

After some moments for quiet reflection, we sing ‘I am your mother’. While we sing, we are invited to come forward and put our fingers into a bowl of ashes, and then to go to the font and have our hands washed in water - a sign of our penitence, and of our re-commissioning with the water of life.

I am your mother: do not neglect me!
Children protect me, I need your trust;
my breath is your breath, my death is your death,
ashes to ashes, dust into dust.

I am your nurture: do not destroy me!
Love and enjoy me, savour my fruit;
my good is your good, my food is your food,
water and flower, branches and root.

I am your lodging: do not abuse me!
Tenderly use me, soothing my scars;
my health is your health, my wealth is your wealth,
shining with promise, set among stars.

God is our maker: do not deny God,
challenge, defy God, threaten this place;
life is to cherish, care or we perish,
I am your mother, tears on my face.

Words by Shirley Erena Murray

The president then leads us in words of absolution:May the God of love and power
forgive us and free us from our sins,
heal and strengthen us by his Spirit
and raise us to new life in Christ our Lord. Amen.

We sing a SONG / HYMN (#1)...

WORD
We listen to a reading from the Hebrew Scriptures (often called ‘the Old Testament’), or from the New Testament - and then to a Gospel Reading.

We then sit, as we are led in a reflection on the Scripture
readings (the ‘sermon slot’).


We stand, if we are able, to join together in saying our Affirmation of Faith:

We believe in God, the Creator and Lord of all that is.
In your hand is the life of every thing--
of trees and plants, animals and insects--
and the breath of every human being.


We believe in Jesus the Christ,
the Redeemer of all that we have damaged,
our broken souls and our broken world,
who offers new life when we love our neighbours,
neighbours sun and soil, water and air.

We believe in the Holy Spirit,
the Sustainer of this community and future generations,
and the source of hope and courage to care about creation,
especially when sustainability seems hopeless.

We promise to work together and with God,
to be stewards of this gift, our home.


Anna Blackman, Alex Remsburg, Hansen Wendlandt 2009

We sit or kneel for our Prayers of Intercession:
This will include thinking of a place, situation or issue on our mind today, and writing it on our ‘link’ that we received as we entered. These are collected together to make a chain.


We stand if we are able, to share the Peace together, joining hands and making a large circle.
We sing
‘Peace, Salam, Shalom’, ending with:
Minister: The peace of the Lord be always with you.
All: And also with you.

As we sing our next SONG / HYMN (#2), our offerings of money are gathered, and bread and wine are brought to the table.

TABLE

Minister: Almighty God, Creator and Sustainer of all that is,
loving Father of us all,
in whose hands are the depths of the earth
and the heights of the mountains,
and in whom we live and move and have our being:
at your command all things came to be,
from the vast expanse of stellar space to this fragile earth,
our home.
We give you thanks for your creation
as a gift of your love.
All creatures look to you for their food;
when you open your hands they are filled with good things;
where you breathe there is life.
At your command the morning stars sang together
and all the heavenly beings shouted for joy.
We join with them, with angels and archangels
and all the company of heaven,
to give a voice to creation’s praise:

All: Holy, holy, holy Lord. God and power of might.
Heaven and earth are full of your glory.

Hosanna in the highest.


Minister: From the primal elements, you brought us forth,
and blessed us with consciousness and skill.
You gave us responsibility to care for your world,
yet through our selfishness the earth has become polluted,
communities have been oppressed,
and the life of many creatures put in jeopardy.
Your spoiled creation eagerly waits for its freedom.
You sent your Son Jesus Christ,
in whom all things in heaven and earth were created,
to reconcile all things to yourself,
making peace through the blood of his cross.

On the night he was betrayed
he had supper with his friends,
taking bread, he praised you.
He broke the bread, gave it to them and said:
Take, eat, this is my body which is given for you;
do this in remembrance of me.
When supper was ended he took the cup of wine.
Again he praised you, gave it to them and said:
Drink this, all of you.
This is my blood of the new covenant
shed for you and for many for the forgiveness of sins.
Do this, as often as you drink it, in remembrance of me.

Great is the mystery of faith
All: Jesus Christ is the bread of life.
His Spirit refreshes us with living water.

Minister: Send your spirit on the gifts of your creation,
this bread and wine,
that they may be for us a foretaste
of your creation’s renewal.
Send your spirit on your people.
Transform us
that we may become more faithful stewards of your gifts.
May we live more just and godly lives,
responsible in care for your earth,
and sharing more carefully its rich resources.
Sustain us in hope,
waiting and working for your new world to be born.
Through Jesus Christ our Saviour and Redeemer,
to whom, with the Father and the Holy Spirit,
be all honour and praise.
For from him and through him and to him are all things.
To God be glory for ever. Amen.

The Lord's Prayer

The Breaking of the Bread
Minister: We break this bread to share in the body of Christ.
All: We are one body because we all share in one bread.Minister: He whose table was open to all
is now present in this bread.
He whose word welcomed friend and stranger
offers friendship through this cup.
So take this bread and this wine,
in them God comes to us, so that we may come to God.

When everyone has received communion,
the president leads us in this post communion prayer:
God, Maker and Lover of us all,
Help us to live and breath
With the life of your Spirit,
that we may work with you
towards the unity of your whole creation,
for the glory of Jesus Christ our Lord. Amen.

SENDING OUT

We sing a final SONG / HYMN (#4).
The president leads us in this blessing:Deep peace of the running waves to you,
Deep peace of the flowing air to you,
Deep peace of the quiet earth to you,
Deep peace of the shining stars to you.
May the road rise to meet you;
May the wind be always at your back;
May the sun shine warm upon your face;
May the rain fall softly on your fields.
Until we meet again,
May the Creator hold you in the hollow of her hand.
Amen.
Let us go into the world in peace,
ready to meet and love our Lord.
In the name of Christ, Amen!